Tag Archives: lent

Stepping into Lent #2

Matthew 4:1-11

Do you struggle with the hardships you face in life, or do you cling too tightly to life’s comforts?

Read HERE Matthew 4:1-2

I am fascinated by the science of Bible Numeric. To find out more click HERE

By numerics, we mean observing that God has planted order in the world and His Word. The number seven, for example, recurs throughout the Bible – as in the number of days of creation, the days of a week, the number of biblical feasts, and others.

Both the Old and the New Testaments sync with numeric patterns of seven. No writings of other religions display the phenomenon.

We draw the conclusion that only God could have created such a pattern. It could not have occurred by chance. It is further evidence of the seal, or signature, of God. It is proof of divine authorship.

Firstly– 40 is also a significant number. In scripture, it is used over 140 times.

For example, the rain during the great flood lasted 40 days and nights. Each time Moses went to Mount Sinai, he remained there 40 days and nights. The Israelites wandered in the desert for 40 years. After his resurrection, Jesus appeared for 40 days before ascending to heaven. And there are many uses of 40 throughout the Bible. 

In science, forty is the unique temperature at which the Fahrenheit and Celsius scales correspond. 

In mathematics, 40 is a semi-perfect number. 

In Antiquity, beginning around the second millennium BCE, a Sumerian God was sometimes referred to in writing by the numeric ideogram for “40”, occasionally called his “sacred number”.

In Judaism

In the Hebrew Bible, forty is often used for periods, forty days or forty years, which separate “two distinct epochs”.

· Rain fell for “forty days and forty nights” during the Flood (Genesis 7:4).

· Noah waited forty days after the tops of mountains were seen after the flood before releasing a raven (Genesis 8:5–7).

· Moses sent spies to explore the land of Canaan (promised to the children of Israel) for “forty days” (Numbers 13:2, 25).

· The Hebrew people lived in the lands outside of the promised land for “forty years”. This period of years represents the time it takes for a new generation to arise (Numbers 32:13)

· Several early Hebrew leaders and kings are said to have ruled for “forty years”, that is, a generation. Examples include Eli (1 Samuel 4:18), Saul (Acts 13:21), David (2 Samuel 5:4), and Solomon (1 King 11:42).

·        Goliath challenged the Israelites twice a day for forty days before David defeated him (1 Samuel 17:16).

·        Moses spent three consecutive periods of “forty days and forty nights” on Mount Sinai:

Christianity

Christianity similarly uses forty to designate essential periods. 

· Before his temptation, Jesus fasted “forty days and forty nights” in the Judean desert (Matthew 4:2, Mark 1:13, Luke 4:2).

· Forty days was the period from the resurrection of Jesus to the ascension of Jesus (Acts 1:3).

· According to Stephen, Moses’ life is divided into three 40-year segments, separated by his growing to adulthood, fleeing Egypt, and returning to lead his people out (Acts 7:23, 30, 36).

· In modern Christian practice, Lent consists of the 40 days preceding Easter. In much Western Christianity, Sundays are excluded from the count; there are 46 days total Lent; in Eastern Christianity, Sundays are included.

In Human life

·        Quarantine, the practice of isolation to prevent the spread of epidemic disease, derives from a Venetian dialect of the Italian quaranta giorni meaning ‘forty days’, the period that ships were required to be isolated before passengers and crew could go ashore during the Black Death.

  • Interestingly, 40 is even significant in human nature in that we develop within our mother’s 
  • We are in the Womb for 40 weeks before being born.  

We commemorate the forty days and nights spent in the desert by our Lord while he fasted. Here, 40 is a time of testing, temptation, or trial. 

Saint Bede commenting on this, points out that this period is also a symbol of our entire life on earth, which includes the idea of days and nights.

In St Matthew’s version of events, he primarily uses – 40 days and 40 nights. 

The days represent the many blessings we receive, while the nights symbolise the crosses we endure. 

Thirdly, as we begin our Lenten journey, we must apply the lessons we learn from Jesus’ time in the desert.

What Can We Learn?

First, we see that the spirit led Jesus into the desert to be tempted by the devil. This teaches us that not only did Jesus endure temptation, but he also was not afraid to face the devil and did not fear his attacks. Instead, he willingly faced the temptations of being led by the spirit and overcame them.

This also enables us to confront and overcome every temptation through power and initiative. We must never be afraid to confront temptations directly and confidently when the Holy Spirit leads. 

The second important lesson is that Jesus voluntarily fasted during this time in the desert. This stresses the importance of moderation, self-restraint, and self-control. 

If we see the pattern of 40, we will understand that self-control is always a part of our daily lives.

Therefore, when we experience the joys and blessings of life, symbolised by 40 days, we must indeed celebrate them.

But we must always do so with self-denial, in that we must never allow the passing things of this world to hinder our relationship with God and our discipleship walk. 

St John of the Cross wrote that we could even become overly attached to spiritual solace and embrace the 40 nights of testing and trial by not letting the difficulties of our lives discourage or distract us from seeking and fulfilling the will of God.

Fasting helps us with this. Fasting restrains us from looking inward unduly and plants our focus squarely on God the Father, strengthening us through life’s ups and downs.

Fasting helps us keep our eyes on the truths God has revealed to us while rejecting the ideas that the devil speaks to us.

Reflect Today 

Reflect upon the importance of embracing the 40 days and nights model. It will help give you courage throughout life. It will help you make sense of the ups and down’s joys, and sorrows we encounter.

We must embrace the blessings and crosses and, through it all, allow ourselves to be led by the spirit, facing every circumstance with courage and self-control. 

Reflect upon the crosses you endure or may cling unduly to life’s consolations. 

Let’s seek to embrace the road of virtue this lent, imitating Jesus 40 days and nights in the desert.

LET Us Pray

Our temperate and courageous Lord, you confronted all temptation with courage and strength. You fasted throughout the 40 days and nights to teach us how to navigate the ups and downs of life. Please give us the virtues of temperance and courage. May your Holy Spirit empower us to meet any life challenges so we may follow you into the desert of our lives. 

Jesus, we trust in you- amen.

Thank you for visiting me here; I hope this post was helpful. 

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Virtual hugs, I look forward to your visit to my next blog post! 

Remember to live life on purpose, in Hope. Faith and Love 

Paula Rose Parish💕 

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Stepping into Lent #1

Matthew 24:36-44 The Day and Hour Unknown

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will grind with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know what day your Lord will come. 43 But understand this: If the house owner had known the thief was coming at what time of night, he would have kept watch and not let his house be broken into. 44 So you also must be ready because the Son of Man will come at an hour when you do not expect him.

Isaiah 2:1-5. The Mountain of the Lord

2 This is what Isaiah, son of Amoz saw concerning Judah and Jerusalem:

2 In the last days

the mountain of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,
    and all nations will stream to it.

3 Many peoples will come and say,

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
4 He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into ploughshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore.

5 Come, descendants of Jacob,
    let us walk in the light of the Lord.

 Lent is when we can look soberly and reflect upon our walk with the Lord.

St Matthew issues warnings about the days of Noah. Noah’s story of the ark is a memorable one. Even those who are not believers know something about Noah’s ark story. For believers, it’s an important story, and the NT writer thought so as well, so they mention it by example to their hearers.

The point about Noah’s days is that they were ordinary days. People ate, drank, conducted business, married, and had families. They were engaged in ordinary activities, just getting on with life as we do today.

There was no sign that trouble was ahead or hint that their lives and everything they built was in jeopardy. But they did receive a warning from Noah that one day they would lose their lives if they did not heed God’s call to prepare themselves to get on the ark.

We know the story; they laughed at Noah’s predictions, called him a fool, and subsequently lost their lives. God’s warnings fell on deaf ears.

Noah’s story contrasts the previous verse in Matthew, where clear signs herald Jerusalem’s destruction. Some suggest this is a different ‘Day’ and ‘hour’.

The second coming might occur anytime, not necessarily after a generation.

Alternatively, these warnings can too be interpreted as relating to Jerusalem’s fall.

 However, Christians have read this text from the early days referring to the end times. A future that will usher in the end of the world as we know it.

And the fall of Jerusalem in 70AD was just a foretaste, a rehearsal of what was to come, where some will be taken in judgment, and others left in mercy.

We must also balance the Matthew reading with our Romans reading, which wakes us up to the fact that we can not become complacent and lazy.

We must live as children of the day and not of the night. The night-time is for sleeping, and the day is for alertness to work. Therefore, God calls us to be alert and not to be found sleeping when that great day arrives.

 And today we must not be found sleep, today is the day of salvation- we have today- that’s all we don’t have tomorrow yet, today is the only thing in our control, and God wants us to be alert, and whatever we do, we do with an eternal purpose.

The celebration of Holy Communion is designed to help us to remember. We remember the death of our Lord, and if we remember what Jesus said to his disciples while they were in the Garden of Gethsemane only a few hours before Jesus’ death-

Matthew 26:40-45 New Living Translation (NLT)

He asked Peter, “Couldn’t you watch with me for even one hour? Keep watch and pray so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

Isaiah’s promises of universal peace must be taken to ourselves in the same way as the call to holiness as our agenda.

We must neither look helplessly at a dark and sleeping world nor think that we, as a church, are alright as we are. 

We must wake people up to the fact that the sun is already shining and that the judge of the nations is at the door, longing to see his justice and peace enfold the world in a single embrace.

Thank you for visiting me here; I hope this post was helpful. 

Please subscribe using the banner as you come onto the site. Also, please follow this blog, and you’ll find a button on the bottom right and leave a comment with any questions or prayer requests. 

 

Virtual hugs, I look forward to your visit to my next blog post! 

Remember to live life on purpose, in Hope. Faith and Love 

Paula Rose Parish💕 

🖤Want to help support me as an author? 

 ✔BOOKS BY PAULA available at AMAZON in the UK, USA, Aust;  

📚Nothing Good about Grief: Path to recovery with Psalm 23 after COVID-19 & other losses. 

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A LENT Bible STUDY- Live as disciples who are willing to suffer for Jesus .

The season of Easter preparation (Lent) has a way of keeping any fairy-tale illusions of the Christian life at bay. After celebrating Advent and Christmas with all the festivities involved, we may be tempted to think the Christian faith is just another attempt to enjoy life according to our fantasies.

 But the season of Epiphany opened our eyes to see the gospel story a little deeper than simple dream-fulfilment. We come to see who Jesus is, and who we are in relationship to him. We are then thrust into the season of preparing for Easter, where we must adjust to what we have just seen.

LENT

This is a season of repentance—changing our mind about who we think God is, who we see ourselves to be and how we view our world. Everything has changed now in the light of Christ. Easter preparation calls us into a reorientation that fits the reality we have come to see and know in Christ. This can be a painful but necessary repentance if we are to enter the transformation held out to us in Jesus.

The context of our text today mirrors this journey. After Jesus heals a blind man at Bethsaida, he then goes to work on opening the eyes of his disciples. Epiphany set the stage. Jesus asked them how other people saw him and they reported some circulating speculations. Some said that maybe he was John the Baptist back from the dead or even better, Elijah. Others simply thought he was one of the prophets. But the great illuminating discovery came when he asked them personally who they thought he was. Peter served as the mouthpiece to the amazing revelation that Jesus was the long-awaited Messiah.

Their eyes were beginning to be healed of spiritual blindness. But like the blind man at Bethsaida who needed Jesus’ hands placed on him twice before fully seeing, the disciples would need further healing before they would see plainly. They may see that Jesus is the Messiah, but they would need to adjust their thinking to fit Jesus’ revelation of how he will fill out the role of Messiah. Easter preparation is underway. This is a painful reorientation for the disciples, and it may hold some painful revelations for us today as well. But as Jesus redefines what it means for him to be the Messiah, we will have to face the fact that this will redefine what it means for us to be his disciples. But once we make it through this section, as painful as it may be, we can take comfort in the fact that the next story Mark records in his Gospel is the Transfiguration, which we covered two weeks ago. The hard work of repentance during the season of Easter preparation leads us into transformation. So, let’s read the text.

Read Mark 8:31-38.

Notice the passage begins with “He then began to teach them.” This was Mark’s way of signalling that Jesus was entering a new level of ministry with the disciples. He was about to give them a much fuller picture of what they were involved in, and it wouldn’t be easy for them to hear.

The disciples had left everything to follow Jesus and they were excited to be part of what God was doing. Even with their ups and downs in following Jesus, they must have had some sense that they had signed up with the right rabbi. This journey was going somewhere great and they didn’t want to miss out on it. But Jesus knew his time with them was short and that his disciples were not prepared for what lay ahead. So, Jesus doesn’t speak a parable, he doesn’t tell a story and he doesn’t sugar-coat his teaching. As Mark records it, “He spoke plainly about this.”

Jesus’ plain speaking involves four things that Jesus “must” go through. In the NIV the word “must” appears twice in this proclamation. Jesus does not leave us with any other options or ways of viewing how he fulfils his calling. There is no plan B , rehearsals or loophole in being the Messiah, and as his disciples did, we often look in vain to find an alternate way of following him. Jesus knew that when the going gets tough, his disciples would be tempted to pack up and go. But there is no going around the word “must.”

Let’s look at the four things Jesus said he must go through. As we survey these four things, keep in mind that as his disciples, we “must” go through these four things as well.”

First, Jesus said he must “suffer many things.” Not only must he suffer, but he must suffer many If there is one thing most of us want to avoid, it is suffering. Especially in the American culture, avoiding suffering seems to be many people’s highest calling. But not so for a disciple of Christ. We trust Jesus in our sufferings, and we know we do not face them alone. Nor do we find our sufferings as working against us. Jesus works in our sufferings to bring about his good purposes. This is good news.

Suffering is unavoidable, but in Jesus, we can see that even our sufferings are adding up to something of immense value. Nothing is wasted. So, instead of trying so hard to avoid suffering and being completely miserable while suffering, we can be thankful for what God is doing in our suffering and take comfort that God is with us.

Second, Jesus said he must “be rejected”—and not by just anyone, but by those of high standing. This also can be a hard Messiah to follow. Surely Jesus should be concerned about his reputation, right? Especially among those who have some influence in our lives. But Jesus leaves his reputation in the hands of his Father. He trusts the Father with his reputation so much that he is free to be the obedient Son even when that means confronting those who may give him a bad name.

 How often do we fear rejection to the point that our reputation becomes our true object of worship? Being a following of Christ is not about protecting our reputations or making a name for ourselves.

If the first two weren’t bad enough, Jesus lowers the boom with the third one—DEATH. Here lies the offense of the gospel. Jesus is a King who dies on a cross. That doesn’t sound like a Messiah worth following.

The last thing Jesus tells the disciples is that he will rise again after his death in three days. Jesus tells them how his suffering, rejection and death will be answered by resurrection. But the disciples didn’t even acknowledge Jesus’ claim. They could not get past the idea that a Messiah and Savior of the world would have anything to do with suffering, rejection or death.

After Jesus sorts out what it will look like for him to be the Messiah, Peter quickly reacts as a disciple who wants nothing to do with it. The cultural expectations of disciples in the ancient Middle East would frown heavily on Peter’s rebuke of Jesus. Disciples were to listen to and learn from their masters and should never correct them. Peter rebuking his teacher not only paints Peter as a hot-headed and bold disciple, but also exposes how shocking was Jesus’ description of how he would fill out the role of Messiah.

The Jewish people’s understanding of what a Messiah would look like in the first century helps shed some light on Peter’s extreme reaction. The picture of a Messiah for the Jewish people would not be associated with any of the scriptures that speak of suffering or death.

It was only after Jesus’ death and resurrection that the early Christians understood these scriptures to be speaking about the Messiah. So, when Jesus refers to the Messiah in these terms, it is a radical departure from the mindset of the Jewish people’s view of a Messiah.

Peter’s criticism was meant to be in private, as we are told he “took him aside.” This private reprimand may show Peter’s attempt to protect the image he had of his master rather than publicly disgracing Jesus to the watching crowd. He is still trying to protect Jesus’ reputation, which of course would reflect on his own. Peter’s reaction is no small thing, as the word for rebuke here is the same word used when Jesus exorcised a demon. Peter is mightily struggling to repent of his way of thinking to align with what Jesus just told him. What Peter needs to repent of is his desire to follow himself instead of Jesus. As long as Jesus leads in a way that Peter wants, he was willing to follow. But now that Jesus has turned down a road he doesn’t want to go, he rebukes his master.

Surely Peter is not alone in his response here. How often do we rebuke and resist Jesus when he leads us down roads that require us to die to ourselves in one way or another? It’s a lot easier to follow Jesus when we think suffering is not involved. Are we willing to follow when Jesus leads us to a place where we have to swallow our pride and not hold so tightly to our reputation? In short, how willing are we to die to self in our daily living? Surely Peter is in good company

Jesus has a response to Peter that cuts to the root of his problem: “Get behind me, Satan… You do not have in mind the concerns of God, but merely human concerns.” Peter, who just proclaimed that Jesus was the Messiah, is now speaking for Satan. Jesus doesn’t let Peter fool himself into thinking that he just misspoke out of a misunderstanding. Peter’s problem is deep, and it runs through all of us. We are often more concerned about our own interests than God’s will—just like Satan. When we resist following where Jesus leads, we are cooperating with the devil. It’s God’s grace and love that causes Jesus to resist our resistance and rebuke our rebukes. He doesn’t let us settle for our self-centred and not-of-God orientations.

Beginning in verse 34, Jesus addresses the disciples as well as the crowd and teaches them what it means to be his disciples. This message is not just for the church, but for the whole world—whether we want to hear it or not. Reality doesn’t move for dissenters. Jesus goes on to talk about a life of denying oneself for the sake of following Jesus. We are called to find our life only in Christ, which will mean we must die to everything else that competes with that allegiance. As Dietrich Bonhoeffer wrote in his book The Cost of Discipleship, “When Christ calls you, he bids you to come and die.”

Much of our culture invades our beliefs and attitudes that Jesus must rebuke and set right for us to follow him. We are so ingrained with the way the world works, that we can be convinced that we are in the right and God must be in the wrong when he leads us away from the cultural landmarks of success and comfort.

Mark tells us the setting of this story took place in the villages around Caesarea Philippi. After King Herod died, his kingdom was divided into three parts and given to his three remaining sons to rule. The northern region, where Caesarea Philippi was located, was given to Phillip the Tetrarch. Caesarea Philippi was an area where political power struggles and games were played. This was not to be the way for Jesus’ followers then, and it is not the way for Jesus’ followers today.

Jesus is still calling for disciples to turn from our power grabbing and self-seeking ways and to humbly follow him as the only true Lord and Saviour.

The Message is for us today that We are to live as disciples who are willing to suffer for Jesus, willing to be rejected for Jesus, willing to die to self for Jesus, and willing to acknowledge to all that Jesus is the true Messiah, Lord and Saviour.

😀So many people want their faith and church to grow. The problem is to figure out where to begin. This site is about helping people do just that. It’s for anyone who feels stuck in their faith and longs for a breakthrough. It’s for people who are exploring Christianity and want to know what it’s all about – apart from what they see in the media. If that’s you – please consider subscribing.

Paula Rose has a Bachelor of Pastoral Counselling and Theology, Vision Christian University, USA

Master of Arts In Counselling & Professional Development, specializing in Spiritual Abuse The University of Derby, UK.

BACP Life Coaching Course, Bristol, UK

A life member of (ISFP) The International Society of Female Professionals.

Subscribe to my YOUTUBE CHANNEL, it’s free!.

Paula is a Wellness Coach Ordained Minister, Blogger, Podcaster, Course Creator, Published Author and has a Master of Arts in Counselling and many other qualifications and a lifetime so, I have heaps to share with you.

Paula is a life member of (ISFP) The International Society of Female Professionals

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What are you Giving up for Lent – or Not?

In the next few weeks, someone will probably ask you, “What are you giving up for Lent?” I want to offer a couple of thoughts on this subject.

Before we begin, though, I need to stress that what follows is certainly not everything that needs to be said on this subject.

Lent is a deep and meaningful time used wisely that can revitalize your relationship with God which will flow over others.  The significance of Lent is related to many other issues such as the place of fasting in the Christian life, the significance of the church year, and devoting oneself to stay in God’s presence. These are too complicated to discuss in-depth here.

I guess you have noticed that I’m not saying whether I think we should observe Lent. That’s deliberate. How and why we do what we do is at least as important here as what we do. With that in mind,

Firstly, the way that the above question is phrased (What are you giving up) I think gets us off on the wrong foot. It focuses on abstinence rather than activity, it focuses on ‘Doing’ and not on ‘Being’ and it focuses on ‘Us’ rather than Christ.

Lent has become a secular tradition about getting skinner by abstaining from chocolates or bread, or soberer by abstaining from alcohol, or raising money for charity, and it has become almost nothing about God. It has lost its meaning.

If you’re going to “do something” for Lent, make sure the focus is not on self-deprivation or inactivity. Instead, focus on devoting yourself positively to something spiritually beneficial, like 30 minutes a day reading your Bible or some other Christian book, a few minutes praying or reading through the Psalms, or whatever. Pursue abstinence or self-deprivation only if it helps you to pursue these positive goals: missing a meal or getting up a bit earlier, for example, so that you have more time to read or pray.

Finally, for me lent is summed up in the Lord’s prayer –if we take time to unpack it and understand it, then we can BE it.

😀So many people want their faith and church to grow. The problem is to figure out where to begin. This site is about helping people do just that. It’s for anyone who feels stuck in their faith and longs for a breakthrough. It’s for people who are exploring Christianity and want to know what it’s all about – apart from what they see in the media. If that’s you – please consider subscribing.

Paula Rose has a Bachelor of Pastoral Counselling and Theology, Vision Christian University, USA

Master of Arts In Counselling & Professional Development, specializing in Spiritual Abuse The University of Derby, UK.

BACP Life Coaching Course, Bristol, UK

A life member of (ISFP) The International Society of Female Professionals.

Subscribe to my YOUTUBE CHANNEL, it’s free!.

Paula is a Wellness Coach Ordained Minister, Blogger, Podcaster, Course Creator, Published Author and has a Master of Arts in Counselling and many other qualifications and a lifetime so, I have heaps to share with you.

Paula is a life member of (ISFP) The International Society of Female Professionals

👛SHOP WITH ME

ETSY:  https://www.etsy.com/uk/shop/PaulaRoseStudio?ref=shop_sugg

SHOP www.moonrosemindfulness.com

FOOD for your Soul- www.paularoseparish.com

FOR All things WELLNESS  http://health-well-being.uk

👱‍♀️ CHAT WITH ME

📸 Instagram: paularoseparish2020.

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